Saturday, October 13, 2012

THE FAT LADY HAS ALREADY SUNG



And we won’t come back till it’s over... Cohan

Sedelandia and it’s cash-starved prelates’ reign of error is coming to an end far sooner than we thought. On September 30, the weekly collection at “One-Hand Dan’s” cult center dipped below $3,000. That would be a fortune to most chapels, but the figure is barely at the subsistence level for the cult. (Remember for some reason they feel obligated  to pay a substantial salary the “principal” who was at the center of the crisis they caused by keeping him.)

“One-Hand,” ever anxious about cash flow and vanishing luxuries, tipped his hand in last week’s bulletin. He’s tasted the bitter fruit of divisive sede policies and arrogance. Southwestern Ohio is filled with many independent-minded Catholics, who on a weekly basis now pick and choose which chapel to attend for Sunday or holy-day Masses. They go for the sacraments, not to line the pockets and stroke the fragile ego of the man in charge. “One-Hand” sees the danger: the folks may, out of simple decency, throw a few bucks into the collection plate, but they don’t make the big, home-budget-busting pledges anymore. More worrisome is that these “floating” Catholics are immune to fervid appeals from the pulpit for special donations to fund wild projects. They’re not members, so they don’t feel any need to make a "sacrifice." (Besides, they’re all survivors of sede-ism, so they know all the tricks the money-mad clergy use to separate them from their hard-earned dollars.)

We imagine “One-Hand” must have choked on his words lamenting the divisions among traditional Catholics. It doesn’t take a psychologist to detect the soul-rendering rage underlying the syrupy and hollow piety of his message. The money’s drying up. That’s why filthy lucre’s haunting specter soon appears as “One-Hand” bemoans the fact that a “migrant population” doesn’t “generally attend and faithfully support (emphasis ours)” one chapel.

Pistrina doesn’t understand why he bothers to comment at all. It’s over for him and his posse. No one pays him any attention, except for a small minority of brainwashed cultists. People haven’t forgotten the past. They remember how a family was barred because they occasionally attended an SSPX Mass. They haven’t forgotten the ugly events and uglier behavior of 2009.  People know they have a wealth of choices. When Bp. Ramolla returns to the area for good, there will be even more options. (His Excellency’s seminary is incorporated in Ohio, so he’s got roots.) Soon the cult-center will start losing some of its current members, who’ll see the advantage of assisting at the Masses of different area chapels each week. It's more convenient and easier on the wallet.

“One-Hand” just doesn’t get it that the whole charade has been exposed. It’s clear to everyone that sedevacantism and the una-cum nonsense were mini Berlin Walls erected to divide Catholics from each other. It’s also clear that these guys are not successors to the apostles let alone to the learned Catholic clergy of the past. Their poor education is revealed almost every time they open their mouths or write. In fact, in the same bulletin announcement, “One-Hand,” just back from an escapist junket to France and hoping to impress his low-life fan club, cloyingly writes ,“Merci, Sainte Thèrése!”  Yet every schoolboy and schoolgirl knows he got the accent marks completely wrong: the name should be written Thérèse. Obviously he’s in good company with the Blunderer, whose amateurish and shoddy Work of Human Hands is full of such howlers.

The good news is that the people of Southwestern Ohio are on the move and for all practical purposes are aliquid-pravi Catholics. When the union is formally established, they’ll affiliate, and then it’s all over but the crying for “One-Hand” and his like.


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